The fallacy of “Islamic gay marriage” February 20, 2011Posted by Rasheed Eldin in Media, Queer Muslims.
The BBC has an article today promoting a radio programme about “British gay Muslims… joining the global fight for equality and seeking gay Islamic marriage”. If the programme is like the article, it will contain lots of emotions and baseless opinions, but nothing from a credible Muslim scholar.
Asra and Sarah decided upon a ‘nikah’ – a Muslim matrimonial contract. Whilst nikahs have traditionally been the reserve of heterosexual Muslims, Asra and Sarah were aware that other gay Muslims had followed this route and the couple decided to investigate further.
“A few friends said you don’t really have to have an official Imam, but you need someone who is knowledgeable enough about the Qur’an to do it. Fortunately, one of our friends was, and she offered to do it. She’s a lesbian herself, and she said we could do it in her home.” [...]
The short ceremony was conducted in Arabic, and additional duas – prayers – were read and the marriage was essentially no different from the nikahs performed for straight Muslim couples all over the world.
But the Islamic faith vehemently rejects homosexuality, and the fact this nikah was for a gay couple is highly offensive to the majority of Muslims – including Asra’s own parents.
Offensive is hardly the point.
Their so-called “nikah” is in fact fundamentally different from an actual nikah performed for a man and woman.
One of the essential conditions of a nikah is that the two people be marriageable to one another. A member of the same sex is not, in the Qur’anic paradigm, a marriageable partner. That is even if we don’t point out that homosexual relations are a sinful abomination.
Choosing Hell? June 26, 2010Posted by Rasheed Eldin in Media, Queer Muslims.
One Kash Amin has written article about “Being Gaysi”, apparently a cute contraction of “gay desi”, i.e. South Asian. The article is mainly about culture, and therefore not particularly of interest at this blog.
It is full of relativism, such as when the author says: “There have been many-a-times even I have woken up asking who/what the f*** I did last night? But so have many of my straight friends.” Visitors to the article should also be aware that there is some explicit imagery.
What particularly drew my attention was Amin’s assessment of his future:
I have accepted the consequences of a gay lifestyle in the Muslim context. I don’t mean this in a self-loathing, self-deprecating way, but I have to accept that, in the context of Islam, I am going to spend time in hell. But there’s this sense of knowing and accepting these consequences that has both empowered me and allowed me to begin to map out my “gay” future.
I cannot take much satisfaction from the fact that he has refrained from promoting his own re-interpretation of the Islamic texts in order to pretend that homosexual acts are not forbidden. I am troubled for someone who can feel “empowered” by the idea of going to Hell. Does he know what Hell is??
This is a succinct expression of “choosing this life over the Hereafter”. It’s not too late to wake up and change, if talk of “the context of Islam” implies that he actually believes in Islam. For me, this is a confirmation of our view that true faith and proper understanding are indeed key to this issue as any other.
Georgetown symposium ’08 January 4, 2010Posted by Rasheed Eldin in Queer Muslims.
Here’s a slightly old post from “Muslim Apple” [linked fixed August 2011] that’s worth drawing attention to, as the sister has made a good summary of a symposium featuring mainstream scholars as well as the charlatan Daayiee Abdullah aka Sid Thompson.
The words of Imam Johari Abdul-Malik seem to have been particularly wise, in that he defended the correct Islamic view while emphasising understanding and compassion, and condemning violence and persecution. The following point is a particularly unusual one to hear from a Muslim scholar:
Imam Johari used the analogy of pork and how he knew from the days before his Islam that pork “tastes sweet” and that no one raised as a Muslim that has never eaten it can tell you that “pork is nasty” and in a similar fashion, if a someone says, “gay sex is nasty,” just ask them, “how do you know?” Otherwise, they are speaking without knowledge.
Yes, as Muslims we are disgusted by sin, and human nature does make certain things disgusting to ordinary tastes, but that cannot act as a proof against those who feel differently. Our reference should be to the essential methods of establishing law in Islam, namely the abundant proofs of the Qur’an and Sunnah.
Faisal Alam fighting Islam December 17, 2009Posted by Rasheed Eldin in Media, Queer Muslims, Responses.
1 comment so far
Islamic etiquettes of debate dictate that you should think the best of the intentions of those with whom you disagree, but sometimes they have no redeeming qualities. Such is the case with Faisal Alam, founder of Al-Fahisha and therefore one on whom the hadith of our Prophet (peace be on him) applies: “Whoever establishes an evil pattern of conduct (sunnah sayyi’ah), then upon him is the sin of it and everyone who acts upon it until the Day of Judgement.” If the People of Lut (peace be on him) were the first humans to indulge in the base sin of sodomy, then Alam and his friends like Sid Thompson aka “Daayiee Abdullah” have (mis)led the way for modern Muslims who have sought to justify their sinful choices in Islam.
Let’s be clear that what they hate is not some Muslims’ “homophobia”, but Islam itself. In his latest interview entitled “Closet Jihad“, we find these telling statements:
With growing evidence that he’s no longer alone with his struggle, Alam says he has not fully reconciled his sexuality with his own faith. He doesn’t attend mosque, and considers himself more spiritual than religious.
“At the end of the day, we’re fighting 1,400 years of theology that in many ways is against us,” he says.
Listen well, O you who are “proud to be gay Muslims” (who comment here from time to time!), is this the sort of person you want to follow? He and his bedfellows are hurtling to their destruction, yet it is never too late for them to save themselves by turning back to God’s guidance.
As I said in response to another fool misusing the word jihad…
Your Jihad is to resist your urges to do things that Allah Most High has prohibited.
Your Jihad is to stay patient through these temptations.
Your Jihad is to overcome these unwanted desires.
Your Jihad is to please Allah every day and draw closer to Him.
Your Jihad is to turn to Him, trust in Him and ask His help in life.
Meanwhile people like Alam who have no faith left in their own hearts are trying to build a “coalition” to challenge the Muslim community and its leaders. A bit of humility and sincerity to Allah would be a much better solution to their problems. If they want a sympathetic ear to help them in obedience to the Creator, then that is their absolute right. If they want to shake things up in the name of “gay rights”, then they will meet with justified failure.
Al-Fatiha survey: your voice? July 31, 2009Posted by Mujahid Mustaqim in Queer Muslims, StraightWay.
1 comment so far
The queen of ‘Queer Muslim’ organisations, Al-Fatiha USA, is conducting a survey of what they now term “LGBTIQQ” Muslims – “including Muslims who use other cultural and ethnic terms to refer to their own experience”. Or religious and common-sense terms too, we presume?
This is the first survey of its kind. The results of this survey will tell us all about our community, our experiences and our concerns. The results will guide Al-Fatiha’s educational and advocacy work on behalf of LGBTIQQ Muslims, and will be shared with the entire community …
It is vital to have the largest survey participation possible so that the results represent our entire community.
If you think that, for a change, they should also pay attention to the views of mainstream observant Muslims who have same-sex attractions and choose the path of striving (jihad) to resist and overcome them, then please take part so they cannot truthfully say they didn’t hear from you.
Go to it here: 2009 Al-Fatiha Survey
‘Gay Muslims’ comment on Eastenders July 30, 2009Posted by Rasheed Eldin in Queer Muslims, Responses, Shari'ah.
Remember Pav Akhtar, the one whom Muslim students were asked to support in NUS elections? That same sore loser who went crying to the Muslim Weekly with the following lies after most Muslims didn’t back him?
Pav said that his sexuality was something he was personally “contending with” and insisted he has never recognised homosexuality as permissible in Islam.
I posted written and pictorial evidence back then that he was in fact fully “out and proud” (his words), and now he is the Chair of Imaan, a London-based pro-homosexuality group who have obviously featured on our blog before. According to today’s Guardian:
Pav Akhtar is not usually a fan of soaps. But the 30-year-old local councillor and Unison worker has been paying special attention since EastEnders introduced its first gay Muslim character. Akhtar, the chair of Imaan, an organisation for lesbian, gay, bisexual and transgender Muslims, advised the BBC on the storyline in the hope that the character of Syed Masood would help tackle the double discrimination of homophobia and Islamophobia that many gay Muslims face.
The Guardian article - What’s it like being a gay Muslim? - features various voices, none of whom are Muslims who choose to resist their same-sex attractions, as Syed is presently doing on the show. That course of action is what mainstream Muslims would advise any person in that situation. Yet the implication of the article, probably constructed with the advice of Pav and Imaan, is that those people are not “true to themselves”, which I suspect will also be the eventual message of Eastenders.
It also states that “The Muslim theologian Amanullah De Sondy said recently that the vast majority of Muslims were ‘deeply homophobic’” – massaging his ego by making him a “theologian” when he’s just a recent PhD in Sufi poetry with vanishingly meagre credentials in Islam. Oh, and mightn’t he have just a bit of bias in this question? Also, given that he’s not a sociologist or anthropologist, how did he gather this “vast majority” data? Ah, doesn’t matter does it, it’s only journalism.
Let’s take a look at a few of their comments…
“Is there a place for gay Muslims?” April 15, 2009Posted by Rasheed Eldin in Concepts, Queer Muslims, Shari'ah.
Dr Sherman Jackson responds:
“Make a place for people who have a problem? Yes. Make a place for people who want to redefine Islam? No.”
With thanks to the brother who uploaded it, and the one who shared it here.
Qaradawi now – who next? February 16, 2008Posted by Mujahid Mustaqim in Homosexualists, Queer Muslims, StraightWay.
We at the StraightWay Foundation have long taken a keen interest in the controversies built around the person of Sheikh Yusuf al-Qaradawi, especially as regards his stated opinions about homosexuality in the light of his understanding of the Qur’an and Sunnah – opinions which do not differ from those of the vast majority of Islamic scholars and ordinary Muslims in the West and worldwide, except that in certain respects they are better explained and expressed.
The recent refusal from the UK government to grant him a visa has rightly met with criticism from British Muslims, this article by Abdul-Rehman Malik being a good example. From our perspective, the most worrying thing is where mainstream Muslim views are used as the basis for excluding someone from a country: will they then seek to root out “homophobic imams” and deport them? Find me a non-”homophobic” imam, please, then tell me that Qaradawi’s views are extreme…
You can find numerous articles on this blog discussing his views and statements, including a summary of the Zionist- and homosexualist-led storm surrounding his July 2004 visit to London. This time, however, we decided not to weigh in with any public comments – but would like to extend a word of appreciation to Imaan, a group we have serious disagreements with, for a letter they sent to the Guardian:
We agree with Muslim community leaders concerned at the Home Office decision to ban Yusuf al-Qaradawi (Report, February 8), on the grounds that it won’t “tolerate … those who seek to justify … acts of terrorist violence or express views that could foster inter-community violence”. On the contrary, Qaradawi has condemned the London bombings, the 9/11 attacks and other acts of terrorism, stating these are against Islamic beliefs.
In banning Qaradawi, the Home Office is contributing to a climate of Islamophobia, which will impact on all Muslims, including our lesbian, gay, bisexual and transgender members.
We make clear our disagreements with all faiths that are regressive on homosexuality, and demand that Muslim leaders are treated equally with other faith representatives, who are not generally banned.
If the government is to engage hearts and minds of the Muslim community, it would do well to engage in dialogue with Muslim leaders rather than demonise them or succumb to the calls of politicians whose agenda is motivated by a bias regarding the conflict in the Middle East.
Secretary, Imaan – the LGBT Muslim’s support group
Even the vile and odious Peter Tatchell stated his disagreement with the banning, even if only to repeat his inaccurate and irrational - and in places downright false and slanderous – criticisms of the Sheikh. And of course most of the commenters after him are just as ready to prove their ignorance!
Daayiee Abdullah: Imam of Perversion January 11, 2008Posted by Rasheed Eldin in Queer Muslims, Responses.
“Imam of Perversion”? Isn’t that coming on a bit strong?
No, not when it comes to Daayiee “little head” Abdullah (aka Sid Thompson). He’s taken his filth into a new domain thanks to his devotee Afdhere Jama, with the following video published on YouTube. He speaks about his “first love”, i.e. homosexual relationship.
Look at this man presenting himself as an “imam”, even selecting some Islamic-style garb to give a certain impression, while uttering words like the following:
On that Sunday, Ottis had come by to visit me while my parents and siblings were away at one of my aunts’ house visiting, and of course, being our impetuous selves, we had great sex that day. And on that Tuesday his cousin William contacted me and told me that Ottis had committed suicide.
Well Daayiee, if you’re going to keep insisting that you’re an “imam”, then I will have to tell people that the only thing in which you’re an imam (leader) is twisting and perverting the religion of Allah, and misleading people unfortunate enough to listen to your deception.
I do not say these things lightly. We at this blog don’t go to extremes and make takfir of people, or say that everyone with homosexual feelings is a sinner (as sin depends on actions). We use kind words in advice to those with hearts seeking Allah, and we reason with those who are reasonable, no matter how starkly we differ.
But this corrupter must be exposed for the fraud that he is, lest Muslims start to wonder if there really is such a thing as a “gay imam”. He’s proven through the “Muslim Gay Men” Yahoogroup he moderates (like a fascist) that he’s not the least bit interested in reasoned discussion with Muslims who oppose homosexuality (i.e. those who give even minimal respect to the Qur’an and Sunnah).
While we prepare some more details, please refer to the following articles to get some background on Mr Daayiee:
The Greater Jihad September 15, 2007Posted by Rasheed Eldin in Islam, Queer Muslims, Responses.
It’s Ramadan again. Last year promoters of a film called “In the Name of Allah” invited people to a cocktail iftar at a San Fran club to raise funds. I only hope they didn’t use hadiths about the Prophet (peace be upon him) being more generous in Ramadan to further their filthy agenda.
Now the film has been released, under a different title: “A Jihad for Love”.
SubhanAllah, I don’t know which title is more crass!
I pointed out previously how the pre-release publicity was keen to promote the notion of a Queer Muslim Reformation [my wording], and the stupidity has only been amplified in the latest publicity available on the official website and the director’s blog: