BBC’s “polygamous lesbians” April 29, 2007Posted by Rasheed Eldin in Media.
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This is just weird.
The BBC reported: Polygamous lesbians flee Sharia
A Nigerian lesbian who “married” four women last weekend in Kano State has gone into hiding from the Islamic police, with her partners.
Followed by: Nigeria ‘lesbian wedding’ denied
She said the elaborate wedding celebration held on Sunday was actually a ceremony to raise money for the women’s weddings to men.
She said: “One of them gets a husband to marry so I organised in order to get something sorted.”
This just in… April 17, 2007Posted by Rasheed Eldin in Homosexualists, Media.
Another shock! Pink News has discovered that
And apparently our views just don’t square with the rest of society. There surely can’t be anyone (say observant religious people who aren’t Moslem fanatics) who would agree with this “anti-gay” stance?
And there’s of course no distinction to be made between considering homosexuality less than “acceptable” and OPPOSING GAYS (as people). Just a matter of semantics, eh? It’s not the media’s job to quibble over such things if it will make those backward Islamo-fascists look bad.
The article takes another bash at Iqbal Sacranie, while admitting that his statement appears to be “in line with the vast majority of Muslim opinion“! Perhaps you could add the same for Yusuf al-Qaradawi? Nah, let’s just quote some MPs to attack Islam as “absurd”, “medieval”, “unacceptable” and “deplorable” views belonging to “7th-century Arabia”.
Check out the enlightened comments on the PinkNews site. Makes you just wanna join their chariot of freedom and tolerance, doesn’t it? [Update: the most bigoted comments have now been deleted.]
Being patient when tempted April 12, 2007Posted by Rasheed Eldin in Advice, Islam.
How can a young man or woman be patient in the face of the temptations and trials that inflame their desires when unlawful gratification is within their easy reach? The best way for such a person to fortify his or her patience is as follows:
1. He should contemplate the greatness of Allah and think that Allah sees him when he is disobedient. Nothing that we do escapes His attention. He sees and hears all things. This is what the Prophet (peace be upon him) meant when he said: “A fornicator is not a believer at the time that he is committing fornication, an imbiber is not a believer while he is engaged in drinking, a thief is not a believer while he is in the act of stealing.” [Sahîh al-Bukhârî (2475) and Sahîh Muslim (57)] this is because a person who is conscious of Allah watching over him will feel ashamed to do the things that Allah has prohibited or to neglect his duties towards Allah. Consider a man who is naked or engaged in some vulgar deed and discovers that someone is looking at him through a crack in the door. Will he not be ashamed and embarrassed? Will he not be unable to look that person in the eye?
Female translation…so what? April 4, 2007Posted by Rasheed Eldin in Proggies, Responses.
I can’t remember now where I heard the rumours of a new Qur’an translation by a progressive Muslim woman… but this must be it, as announced by Faisal Alam of Al-Fatiha. If it serves their desires, it gets forwarded!
The first translation of the Qur’an by an American woman. What an event! The fawning article in the New York Times [reproduced below] includes a priceless insight into her lack of qualification:
“[Laleh] Bakhtiar, who is 68 and has a doctorate in educational psychology…does not speak Arabic, but she learned to read the holy texts in Arabic while studying and working as a translator in Iran in the 1970s and ’80s.
Her eureka moment came on roughly her 10th reading of the Arabic-English Lexicon by Edward William Lane, a 3,064-page volume from the 19th century, she said. Among the six pages of definitions for “daraba” was “to go away.” [Bakhtiar says:] “I said to myself, ‘Oh, God, that is what the prophet meant…”
Update: A proper slap-down here from the erudite Umm Zaid.
Since I just gave you a link to notes for a lecture by Sheikh Yasir Qadhi, let me inform you that he has discussed the issue of Qur’an translation throughly in one of his books, which I recommend. And here’s a video lecture on a somewhat relevant theme: Debunking the Male Bias Myth.
How did homosexuality become acceptable? April 3, 2007Posted by Rasheed Eldin in Concepts, Homosexualists.
It’s a question I ask myself often. I haven’t done enough research to present my own thesis. I do assert that it has more to do with campaigning than common sense – i.e. rather than it being about righting wrongs, it was a case of convincing the right people of certain things. A successful campaign, no doubt – but it hasn’t reached its ultimate conclusion. The public (even the non-religious public) is not 100% free of “homophobic” attitudes, but homosexualists might think that the hard work is all over, and things will change just with the passage of time (and the continuation of the present strategies). Still, these pesky Muslims aren’t buying the whole “LGBTIQ rights” thing like the Christians and others did. Being against sexual abominations isn’t yet seen by mainstream Muslims as a betrayal of the faith’s principles. So on with the Queer Muslim Reformation…
Take a look at these interesting articles and let us know what you think. I take it to be a debate between a Christian and an atheist.
How did homosexuality become acceptable? (Provocative article by Chris Swift)
How the gays lost their Loonie (Response by Hell’s Handmaiden)
How the World went Loonie (Counter-response by Chris Swift)
“Struggling in Pakistan” April 3, 2007Posted by Rasheed Eldin in Advice, Responses, StraightWay.
There’s another answer on Islam Online’s Cyber Counselling service, following some we’ve highlighted here before. The answer is useful, but it’s sad that once again they have only suggested NARTH as a resource for this struggling Muslim to access: while an interesting site, it won’t provide the answers or support needed from our own religious framework.
The StraightWay Foundation runs a support group for this purpose, where brothers and sisters can share their feelings and experience in a safe environment, and benefit from advice from others in the same situation, plus advisors specialising in the religious and/or psychological aspects of resisting and overcoming same-sex attractions.